Christmas is all of this, and more: more than words can readily or well express, but which we may feel, or sense, because the More is always pressing in on us. As T. S. Eliot put it so well in his poetic masterpiece, “The Four Quartets”: “The hint half guessed, the gift half understood, is Incarnation.” Not only the Incarnation of God the Word as Jesus of Nazareth, but the process of Incarnation in every moment: God infusing human beings with his divine presence. This process is at least as old as recorded human history, for the awareness of this process forms the decisive spiritual experience of millions of human beings over many centuries and in highly diverse cultures. The ways to express the inbreathing of God into human consciousness vary highly, but the fundamental experience is what it always was. And what is this experience that we celebrate on Christmas, and at every Mass, and in so many prayers and meditations throughout the world?
The Apostle Paul expressed the fundamental experience of divine Incarnation very well: “Now I live, yet not I, but Christ lives in me.” A human being who can embrace and do evil is also capable of receiving God into his heart and mind. “Have I been with you so long, and yet you do not know me?” Jesus asks his disciple, Philip. Mystics throughout the ages, and mystical philosophers, have spent hours in silent meditation to experience and then to share in words, in literature, or in art, the incarnational reality: “I AM with you.”
The birth of Jesus by no means exhausts the meaning and gift of Christmas. Rather, in Jesus we see the fullness of what every human being is and can be. We see humankind in the light of divine reality: here, now, in every moment, “I AM with you to deliver you.” Our hearts can take renewed hope, our spirits soar with joy, because the LORD God is dwelling in and with His people. What has been true for centuries, now reaches fulfillment and bursts into God’s promise for each and for all. The senselessness of life apart from God is overcome, as God enters into the life of every human being—even in the unbeliever, the “infidel,” the unworthy, the unscrupulous, the “untouchable,” the “unredeemable.” God has taken into himself every human being, from the moment of conception through death, into eternity. “God loves us, not because we are good, but because He IS.” The lover and the beloved become one in Incarnation. This sacred marriage of God and human being is what we celebrate, not only on Christmas, but in every breath we take—whether consciously or not.
Our thoughts return to the manger—the scene first described by the evangelist Luke, then made physical for us in the crèche introduced by St. Francis of Assisi—a man in whom God’s presence could be seen, heard, touched—a man whom animals loved to be near, because they, too, know their LORD: O magnum mysterium: “O great mystery, and wonderful sacrament, that animals should see the new-born Lord, lying in a manger! Blessed is the Virgin whose womb was worthy to bear our Savior, Jesus Christ. Alleluia!”
Merry Christmas, and God bless and fill us, everyone!